As Table 1 shows, participants did on average more or less to the same extent agree with this latter statement as with the statement that marrying a cousin is wrong for religious reasons and would result in children with a higher risk of mental and physical defects. Of all negative statements, people showed the most agreement with the statement that cousin ily conflict and the least with the statement that marrying a cousin would lead to a relationship without passion. For the negative attitudes, all items significantly differed from the most negative item that we used as the reference item (“ily conflict”; ps < .001)>
We also examined if the study variables did correlate with educational level and income. Only a negative attitude towards cousin marriage correlated negatively with educational level (r = ? .17, p < .05)> .10. Thus, individuals with a higher educational level and higher income had a less negative attitude towards cousin marriage.
To examine the original central procedure within this browse, we.elizabeth., how existence background means is regarding the fresh new ideas for the ong the students members of the 3 cultural groups, we examined the results towards negative and positive attitudes into relative relationship because of the conducting a couple of GLM analyses with gender and you may cultural class once the facts and lifetime history means since the a continuous adjustable. Every chief effects and you can relationships have been within the design.
Confident Perceptions Into Cousin Relationship
There was a main effect of ethnic group, F (1, 193) = 3.30, p = .05, which indicated that Blacks had more positive attitudes towards cousin marriage than Mestizos (p = .02) and Mixtecs (p = .08). None of the other main or interaction effects were significant, Fs < 2.21,> .11.
Self-confident Thinking toward Cousin Relationships
The analysis revealed a significant main effect of resistance to interethnic mating on positive attitudes towards cousin marriages (F (1,184) = , p < .001)> .15).Thus, across the three ethnic groups, and independent of gender, people who had a strong resistance against out-group dating had more positive attitudes towards cousin marriage.
Conversation
Today’s research among teenagers owned by three cultural teams regarding condition out-of Oaxaca when you look at the Mexico showed that, such as the analysis one of adults out of this part (Buunk and you may Hoben 2013), members had complete an even more bad than just great attitude so you can marrying a cousin, as well daterussiangirl sitesi yasal mД± as the around three ethnic groups didn’t differ in this regard. Prior to what is actually usually assumed (age.g., Ember 1975; Ottenheimer 1996), an important objection up against marrying a sibling try the possibility of genetic flaws of kids created such marriage ceremonies. Yet not, it was believed smaller extremely important compared to the belief one such ily conflict, even if more critical versus belief it was incorrect having spiritual causes. Cousin matrimony was not considered to boost the unity from the family relations, to save wealth in the household members, or even to help you be friends with your lady. Interestingly, normally, the players thought that among the many great things about cousin elizabeth opinions, which was seen as a far more positive results of cousin matrimony than any almost every other statement.
Total, the students people in which North american country take to had a tendency to possess some quicker bad perceptions on the cousin age region (Buunk and you will Hoben 2013), but their solutions was indeed just like that from more youthful Dutch somebody out-of individuals ethnic organizations, other than in today’s decide to try, spiritual grounds was in fact a far more very important objection and you can age opinions a good more associated planning (Buunk 2017). Complete although not, the current conclusions advise that thinking to your relative marriage ceremonies such varied regions since Mexico together with Netherlands-where laws cannot exclude cousin wedding-do not differ into the biggest indicates. That is such as for example notable as Oaxaca is among the poorest states regarding Mexico, which have a very highest incidence of parasites, that may promote a positive otherwise smaller negative attitude towards the relative ; Hoben et al. 2010). New conclusions in the modern investigation seem to underline that the thinking on the relative marriage ceremonies during the Western societies, along with Mexico, differ from those who work in Middle eastern countries such Iran, where cousin ).
